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permission but with a link to the site


We ...
the Jewish People 

... men, women, children


From 1500 CE to 1900 CE, the estimated number of living Ashkenazi Jews grew from about 30,000 to 8 million
http://hugr.huji.ac.il/AshkenaziJews.aspx


Elena Flerova
A beautiful gallery presentation of what life used to be like in the 1800s created by this artist.
http://judaica-art.com/Judaica-Artists/cat_88.html


The Immortal Chaplains Foundation & The Immortal Chaplains Prize
for Humanity:

Perpetuating the legacy of the four 'Immortal Chaplains' whose example of love for others, without regard to race, religion or creed, acknowledges the potential for human compassion. Celebrating the Interfaith Action of Rabbi Goode, Rev. Fox, Father Washington and Rev. Poling who on February 3, 1943 during World War II gave their life jackets to others on the sinking troopship 'Dorchester' and joined arms in common prayer. "If we can die together, can't we live together?" 
http://www.immortalchaplains.org/
 


World Religions

Christianity:       2 billion people
Islam:             1.3 billion people
Hinduism:           900 million people
Buddhism:          360 million people
Judaism:              14 million people

Source: Adherents. COM


Jewish Population By Country

 Country

   1948

2000

Algeria

140,000

less than 100

Egypt

75,000

200

Iraq

150,000

100

Iran

             100,000

12,000 - 40,000

Israel

160,000

1,215,000

Lebanon

20,000

100

Libya

38,000

0

Morocco

265,000

5,800

Syria

30,000

200

Tunisia

105,000

1,500

Yemen

                  55,000

Imagine if we could shrink the earth's population to a village of precisely 100 people, with all the existing human ratios remaining the same, it would look something like this:

There would be:

57 Asians
21 Europeans
14 from the Western Hemisphere, both north and south
  8 Africans

52 would be female
48 would be male

70 would be non-white
30 would be white

70 would be non-Christian
30 would be Christian

6 people would possess 59% of the entire world's wealth and all
6 would be from the United States

1 would be near death
1 would be near birth
1 would have a college education
1 would own a computer

If you woke up this morning with more health than illness --- you are more blessed than the million who will not survive this week.

If you have never experienced the danger of battle, the loneliness of imprisonment, the agony of torture, or the pangs of starvation --- you are ahead of 500 million people in the world.

If you can attend a synagogue or church meeting without fear of harassment, arrest, torture, or death --- you are more blessed than three billion people in the world.

If you have money in the bank, in your wallet, and spare change in a dish someplace --- you are among the top 8% of the world's wealthy.

If your parents are still alive and still married --- you are very rare --- even in the United States and Canada. Sent to me by a friend.


In Mexico, Jews intermarry at a rate of 10% while in Australia, it's roughly 20%.  In Canada, 35% and in France, 40% while in the U.S. 50% of Jews intermarry.


A Look at the Jewish Community of Minneapolis and St. Paul

As of 2004, there were 48,700 Jews who live in 19,000 Jewish households.  Of these, 40,000 persons (82%) are Jewish.  The number of Jewish households decreased from 20,700 household to 18,400 households (12%) from 1994 - 1999, and then increased from 18,400 to households to 19,000 households (3%) from 1999-2004.

44% of adults in Jewish households were born in the Twin Cities: 17 5 are foreign born; 13% (2,495) households are from the former Soviet Union.

73% of Jewish children ages 5-12 attend a public school; 10% attend a non-Jewish private school; and 17% attend a Jewish day school, thus 64 percent of Jewish children age 5-12 who attend a private school attend a Jewish day school. From an article in the American Jewish World 12-17-2004


Worldwide Jewish Population

 

If you click on a country name below, it gives you a history of Judaism in that country, with links to other stories. 

    The World Jewish Population


Jewish Population By Region 
            

CLICK ON A COUNTRY AND READ THE HISTORY 
Those countries not in blue, do not have any further information.

Top 50 Countries by Population

Country

Population (2005E)

% Jewish

Estimated Jews

Afghanistan

29 928 987

0.000003307

1

Algeria

32,531,853

0.0003%

100

Argentina

39,537,943

1%

395,379

Armenia

2,982,904

0.025%

750

Australia

20,090,437

0.45%

90,406

Austria

8,184,691

0.1%

8,184

Azerbaijan

7,911,974

0.1%

7,911

Belarus

10,300,483

0.7%

72,103

Belgium

10,364,388

0.5%

51,821

Bolivia

8,857,870

0.006%

500

Bosnia and Herzegovina

4,025,476

0.025%

1,006

Botswana

1,640,115

0.006%

100

Brazil

186,112,794

0.051%

95,125

Bulgaria

7,450,349

0.031%

2,300

Canada

32,805,041

1.2%

393,660

Chile

15,980,912

0.131%

20,900

China

1,306,313,812

0.00008%

1,000

Colombia

42,954,279

0.008%

3,436

Congo (Kinshasa)

60,085,004

0.0002%

120

Costa Rica

4,016,173

0.06%

2,409

Croatia

4,495,904

0.04%

1,798

Cuba

11,346,670

0.013%

1,500

Czech Republic

10,241,138

0.03%

3,072

Denmark

5,432,335

0.13%

7,062

Dominican Republic

8,950,034

0.001%

100

Ecuador

13,363,593

0.007%

935

Egypt

77,505,756

0.0001%

100

El Salvador

6,704,932

0.001%

100

Estonia

1,332,893

0.136%

1,818

Ethiopia

73,053,286

0.027%

20,000

Finland

5,223,442

0.021%

1,110

France

60,656,178

1%

606,561

Georgia

4,677,401

0.17%

7,951

Germany

82,431,390

0.13%

107,160

Greece

10,668,354

0.05%

5,334

Guatemala

14,655,189

0.008%

1,172

Hungary

10,006,835

0.6%

60,041

India

1,080,264,388

0.0005%

5,401

Iran

68,017,860

0.03%

20,405

Iraq

26,074,906

0.0004%

100

Ireland

4,015,676

0.03%

1,204

Israel

6,276,883

80%

5,021,506

Italy

58,103,033

0.052%

30,213

Jamaica

2,731,832

0.011%

300

Japan

127,417,244

0.0008%

1,002

Kazakhstan

15,185,844

0.027%

4,100

Kenya

33,829,590

0.001%

400

Korea, South

48,422,644

0.0002%

100

Kyrgyzstan

5,146,281

0.018%

926

Latvia

2,290,237

0.397%

9,092

Lebanon

3,826,018

0.003%

100

Lithuania

3,596,617

0.1%

3,596

Luxembourg

468,571

0.14%

655

Macedonia

2,045,262

0.005%

100

Mexico

106,202,903

0.05%

53,101

Moldova

4,455,421

0.7%

31,187

Morocco

32,725,847

0.016%

5,236

Namibia

2,030,692

0.006%

115

The Netherlands

16,407,491

0.2%

32,814

New Zealand

4,035,461

0.135%

5,447

Nigeria

128,771,988

0.00008%

100

Norway

4,593,041

0.027%

1,240

Panama

3,039,150

0.33%

10,029

Paraguay

6,347,884

0.016%

1,015

Peru

27,925,628

0.01%

2,792

Philippines

87,857,473

0.0001%

100

Poland

38,635,144

0.065%

24,999

Portugal

10,566,212

0.007%

739

Puerto Rico

3,916,632

0.038%

1,488

Romania

22,329,977

0.027%

6,029

Russia

143,420,309

0.5%

717,101

Serbia and Montenegro

10,829,175

0.016%

1,732

Singapore

4,425,720

0.007%

300

Slovakia

5,431,363

0.056%

3,041

Slovenia

2,011,070

0.005%

100

South Africa

44,344,136

0.2%

88,688

Spain

40,341,462

0.12%

48,409

Suriname

438,144

0.046%

200

Sweden

9,001,774

0.2%

18,003

Switzerland

7,489,370

0.2%

14,978

Syria

18,448,752

0.0005%

100

Tajikistan

7,163,506

0.001%

100

Thailand

65,444,371

0.0003%

199

Trinidad and Tobago

1,088,644

0.1%

1,088

Tunisia

10,074,951

0.018%

1,813

Turkey

69,660,559

0.025%

17,415

Turkmenistan

4,952,081

0.01%

495

Ukraine

47,425,336

0.3%

142,276

United Kingdom

60,441,457

0.5%

302,207

United States

295,734,134

2%

5,914,682

Uruguay

3,415,920

0.9%

 

If you start with a kid born in the year 2000  here is the geometric progression

This kid will have 1,099,511,627,776 direct ancestors if he/she traces his/her roots to the year 1000 for a total of 41 generations.

The further you go back in time, the more duplicate ancestors you find -- due to distant cousins marrying, most likely not realizing that they are cousins.  Over a large number of generations (41 is a large number) it becomes meaningless to talk of being descended from any one specific person.  The proportion of genes you share in common with any one person of 41 generations back, is somewhere in the range of 1/2 to the negative power of 41 -- i.e. negligible, especially since geneticists generally claim that the human genome consists of only a few hundred thousand genes in total.  And the difference between your kinship with that one person, and with any other contemporary person of 41 generations ago is meaningless.


Statistics

On October 8, 2002, officials of the UJC, the umbrella organization of local Jewish federations, released an outline of the Jewish population.

There are 1.5 million non-Jews living in the 2.9 million Jewish households that the study identified.

The Jewish population stands at 5.2 million, down 5.45% from 5.5 million in 1990.

At the start of 2007, the estimated global Jewish population was 13,155,000, a rise of 0.5% from the previous year.  Forty-one percent live in Israel. While Germany's Jewish population continued to increase, there were declines in other European countries including the United Kingdom and France, mostly due to emigration, death and assimilation.

Jews represent 2 percent of the general U.S. population, which stands at 288 million - an increase of 33 million from 1990.The Jewish population resides in 2.9 million Jewish households, with a total of 6.7 million people in all those households.  This means that 1.5 million of those people (one out of every five people living in a Jewish household on average - are not Jewish.)

The median age of U.S. Jews is 41 in contrast to the median age of 35 in the general U.S. population.  19% are female, 49% are male.  

54% of U.S. Jews aged 18 and older are married, compared with 57% in the general U.S. population while 26% aged 18 and older are single and never married.

30% of Jewish men are single compared with 22% of Jewish women.  9% of Jewish adults are divorced, 4% are separated and 7% are widowed.  59% of Jewish adults have married once, 13% twice and 2% three times or more.

Births

Jewish women approaching the end of their child bearing years, aged 40-44, have an average of 1.8 children, which is below the replacement level of 2.1.  52% of Jewish women aged 30-34 have no children, compared with 42% in 1990 and 27% among the general population in 2000.

National Origin

85% of the Jewish adults were born in the U.S. Of the 15% of foreign born Jews, 44% come from the former Soviet Union (20% from Ukraine), 13% from Russia, the rest from other parts of the former USSR and 10% each from Israel and Germany.

Population By Region

43% of Jews live in the Northeast, compared with 19% of the total population.

43% of Jews live in the West, compared with 23% of non-Jews.

22% of Jews live in the South, compared with 35% of non-Jews.

13% of Jews live in the Midwest, compared with 23% of non-Jews

38% of Jews live in a different region of the country then from where they were born ... including me.

Households

The average number of people per Jewish household is 2.3 as compared to 2.6% in non-Jewish homes.

30% of Jewish households have one person compared with 26% of non-Jewish households.

38% have two people, 13% have three, 12% have four and 8% have five or more.

Education

24% of adult Jews have a graduate degree, and 55% have earned at least a bachelor's degree, as compared with 5% and 28% respectively, in the general U.S. population.

Income

$50,000 is the median income among Jews, compared with $42,000 among non-Jews.  19% of U.S. Jews are defined as low income earning $25,000 annually or less, compared with 29% of non-Jews

Interesting?


Comparing the beginning of the last century, as opposed to what it is today, these
are the statistics ...

The average life expectancy in the US was 47

Only 14% of the homes in the US had a bathtub

Only 8% of the homes had a telephone.  A three minute call from Denver to New York City cost eleven dollars.  If we had a phone, it was probably mounted on the kitchen wall, and we shared the line with other households on a "party line".  We had a number like Cherry 4003 and a long distance call was a big deal.  We had to dial the "0" operator and have her connect the number for us.

There were only 8,000 cars in the US and 144 miles of paved roads and in 1941, gas was 19 cents a gallon, which equates to $2.95 in today's (2011) money. A car cost around $800 ($12,000 in 2011's money).

Alabama, Mississippi, Iowa and Tennessee were each more heavily populated than California

With a mere 1.4 million residents, California was only the twenty-first most populous State in the Union

The tallest structure in the world was the Eiffel Tower

The average wage in the US was twenty-two cents an hour

The average US worker made between $200 and $400 per year

A competent accountant could expect to earn $2000 per year, a dentist $2500 per year, a veterinarian between $1500 and $4000 per year and a mechanical engineer about $5000 per year.

In 1941, the first computer (ENIAC) was built.  It weighed 30 tons and took up 1,800 square feet. The first Roosevelt dime was issued (worth $2.30 in 2011) and only about 6,000 families owned television sets.

We had punchboards instead of lottery tickets, and Slinkys and Tinkertoys, as well as Raggedy Ann and Andy dolls.

More than 95% of all births in the US took place at home

Ninety percent of all US physicians had no college education.  Instead, they attended medical schools, many of which were condemned in the press and by the government as 'substandard'

Sugar cost four cents a pound.  Eggs were fourteen cents a dozen. Coffee was fifteen cents a pound, a loaf of bread was 8 cents a loaf ($1.24 in 2011 money).

Most women washed their hair only once a month using borax or egg yolks for shampoo

Canada passed a law prohibiting poor people from enter the Country for any reason, either as travelers or immigrants

Scotch tape, crossword puzzles, canned beer and iced tea hadn't been invented yet

One in ten US adults couldn't read or write


Cohanim

Cohanim are the 'sons of Aaron' and there is a web site dedicated to gather together and to discuss important family/tribal matters.  You must join first in order to contribute to the discussions
http://communities.msn.com/cohanim/
 

The terms "halevi" and "hacohen" refer to the person's descent from the tribe of Levi who became assistants to the priestly class of Cohen.  These positions are defined in the Bible and are, in Orthodox congregations, still observed as positions of great honor.  Therefore, to indicate the prestige associated with the fact that these people had great family honor (yichus), these adjectives are added to their names.

In present day Orthodox congregations this honor is preserved in 2 ways.  One way is when people are called to read from the Torah on Saturday morning services, the first called is a Cohen and the second called is a Levi.  The second way is when the priestly blessing is chanted; the Levis in the congregation have the honor of assisting the Cohens who chant the blessing with their heads covered by their prayer shawls.

Another vestige of this position of honor and responsibility is when the first born male is ransomed from being required to serve the priestly class in the ceremony called "Pidyan ha Ben", which takes place 30 days after birth.  The previous information was contributed by Gene Sucov in a posting.


Cousin Marriages

Cousin marriages were very common during the 19th century and earlier in Eastern European Jewish communities.  One major reason was that when people lived in small communities, the available matches were small.  Sometimes only a cousin was available.  Also, there weren't prohibitions or knowledge of the possible negative genetic effects.  There were also advantages of keeping whatever wealth a family had "within the family".


Einstein, Albert

"Albert Einstein is one of the most famous Jews of the 20th century. He was best known for simply being a genius. Most recently, he was honored as Time Magazine™s 
person of the century. Most people recall his scientific achievements, which have profoundly affected our everyday lives. I wanted however, to focus on Albert Einstein the Jew. Throughout his life, Einstein always identified with Zionism and maintained a sense of fairness and justice.

More importantly, he remained fiercely loyal to Jews. Whenever his name could help, he always made it readily available.

For instance, he allowed Yeshiva University to name its medical school The Albert Einstein College of Medicine.  Also, many other Jewish sponsored hospitals in the 1930s carried his name.
 

There is a very telling story about Rabbi Telushkinâ's aunt. It seems she was on the board of a Jewish sponsored hospital in New York. She sent a letter to Albert Einstein asking for his support. Within a week he accepted and lent his name for their letterhead.


A brief timeline of 1905 gives us a glimpse into his world. In February of that year, he completed his PhD thesis. The following month he discovered that light travels in both wave and particle form. In May, he proved the existence of atoms with experiments on boiling water. He disproved Isaac Newton's theory of absolute time with his special theory of relativity in June. His contemporaries at the time said this was perhaps the greatest achievement in the history of human thought. All this was done while working as a clerk at a patent 
office.

In 1914, Germany declared war on Russia, and Einstein was conflicted between his ideals of nationalism and pacifism. He was appointed to a position at the League of Europe, and called for peace by signing the Manifesto of Europe. The following year he published his second major paper, The General Theory of Relativity. This paper included a section explaining how gravity can bend light.

At the start of World War I, Chaim Weitzman was a biochemist working for the government of England. He had just discovered a particular strain of bacterium that could synthesize acetone. This was essential for the manufacture of the explosive cordite. Before Weitzman's discovery, explosives were very unstable and could blow at any point. At the outbreak of war, he moved to a lab under the direction of
A. J. Balfour.

At this time, Einstein was known as the German that opposed the war. But he was prepared to use his fame to heal the world's wounds by preaching world peace, reforming educational systems, restoring international scientific cooperation, and ensuring the welfare of European Jews.

But as his fame grew he was attacked at lectures and in the press. The majority of scientists still could not understand relativity.

When the war ended, Germans as a whole were bitter about their defeat. Einstein became the focus of their hatred. At this point he was not considered a German or Swiss, but a Socialist and a Jew. He was indeed a pacifist and Zionist.

After the war, the dismal economy in Germany was blamed on the Jews. The ranks of unemployed provided recruits for the extremist political views that were taking hold in Germany.

An interesting thing happened in 1919. On the morning of November 7th, a solar eclipse expedition confirmed Einstein's theory about gravity bending light. Einstein awoke to find himself famous worldwide. He was initially puzzled by his celebrity status, but immediately put it to his advantage. He sold pictures of himself to journalists and sent the money to an orphanage for war refugees.

In 1922, the same year that Hitler started the Nazi party, Einstein accepted an intellectual position in the newly formed League of Nations the precursor to the United Nations. The problem with the League was the victors of the first world war excluded Germany from the multinational organization. That put Einstein in a precarious political position with German nationals.

Later that year, Einstein's friend Walter Rathenau, Foreign Minister of Weimar Republic, was assassinated by right wing extremists. He was Jewish, and had just established diplomatic relations with the Bolshevik Soviet State.

Albert Einstein knew he was a target for Nazi aggression and wanted to leave. His contemporaries like Max Plank strongly urged him to stay in the name of German nationalism.

Chaim Weitzman, the leader of the Zionist Movement, went on a fundraising tour of the United States in 1922. The goal was to establish a Jewish homeland. He brought Einstein who had just received the Nobel Prize for his 1905 paper along with him. This was Albert Einstein's first trip to America. His superstar status was still on the rise.

On his Judaism, Einstein said, "I am not much with people, nor a family man. I want my peace. I want to know how G-d created this world. I am not interested in this phenomenon, or that spectrum, or this element. I want to know His thoughts. The rest are details".

Sadly, Albert Einstein could not get personal with Hashem. His G-d appears as the physical world itself with its infinite beauty at the atomic level. He did not believe in life after death. His G-d stood for an orderly system obeying rules. Those rules could be discovered by those who had courage, imagination, and persistence. Albert Einstein tried to find the law within the laws of nature. He wanted science to pick up where he felt religion left off. Later in life, he saw both as different sides of the same coin.

In the early 1930s, Einstein recognized the threat of Hitler, and worked through harsh immigration quotas imposed against Jews. He wrote countless affidavits and helped as many refugees as possible. So many, in fact, that by 1938 his signature on a document no longer carried any weight.

At the same time, he was busy raising funds for organizations like United Jewish Appeal, and continued his work toward securing a Jewish homeland.

In Germany, Albert Einstein and his work became seen as a Jewish plot to pollute science. There was a division in the physics community between the perceived right of Aryans and the perceived wrong of the Jews.

True physics is the creation of German Spirit said one German paper. Nazis claimed all the great discoveries from Galileo to Newton as Aryan accomplishments.

By the late 1930s, the world was poised for another war. Einstein still had friends in Germany physicists who were working on separating uranium for Germany's atomic bomb. They kept Einstein informed as to their progress. It was he who alerted Franklin Delano Roosevelt in 1939 that Germany's labs were getting close to success.

Einstein helped establish the Manhattan Project and received an appointment in the US Navy.  He actually opposed the use of atomic bombs, and instead urged the US to demonstrate the weapon to foreign governments rather than use it on an actual target.

Germany had all the minds to create the atomic bomb, but because of their anti-Semitism, they chased Albert Einstein, Lise Meitner and hundreds of other qualified Jewish minds out of Germany and into Allied nations.

Throughout the 1940s, Einstein was at the forefront of the campaign waged by atomic scientists to educate the public and world leaders about the implications of nuclear energy. In a letter to David Ben Gurion he wrote, My relationship to the Jewish people has become my strongest bond ever since I became aware of our precarious situation among the nations of the world.

In 1952, after the first president of Israel, Chaim Weitzman died, Albert Einstein was offered the presidency by Ben-Gurion. In a touching letter, he wrote, "I am deeply moved by the offer from our State of Israel, and at once saddened and ashamed that I cannot accept it."

Einstein's profoundly simple, childlike nature was the epitome of the absent minded professor. He was the Jew that it was impossible to hate.
http://www.imageusa.com/index.php/community-articles/1146.html?
task=view


Family Tree Info

If you want more information about your family tree try this site http://news6.thdo.bbc.co.uk/ 

and type in Family at the top right corner to search.  You'll be amazed and astounded, I am sure, (as I was) with what can be found here.


George Washington and a Jewish Soldier

The following is a translation from the Hebrew text taken from the book, Pardes Chanukah. From the personal journal of a Jewish Soldier who fought side by side with General George Washington at Valley Forge during the period of Chanukah.

"It is Chanukah in the year of 1776. The winter is hard and the cold is fearsome. We are sitting in Valley Forge and waiting. Waiting for what? I do not know. Possibly, for days better than those at hand. I am to my knowledge the only Jew here. Possibly, there are others, however, I do not recognize any as such."

"We are starving for bread. We have no clothes to warm our bodies and no shoes for our feet. Most of the soldiers curse General Washington who went to fight the English. There are also those among us who seek and hope for his downfall; however, I believe justice is with him. We need to remove Britain from the colonies. Britain seeks to extend her hand upon all she sees."

"I believe with all my heart in General Washington though we suffer here so greatly. I observe the General as he is passing at night in the camp among the sleeping troops. He looks upon them with compassion as they struggle with the cold. There are those among them that he approaches to cover as a father would his son. There are those who suffer with the famine and cold bringing them to the brink of death. However, I do not curse General Washington who fights to bring independence to America."

"At these moments, I am reminded of my father in Poland . I recall how much he suffered at the hands of the cruel Baron. I remember I was but a youngster and saw my father dance before the Baron. How terrible was the sight. My father was made to dress up in the skin of a white bear and he danced for the sport of the Baron and his guests. How great is my pain and shame. Father dances as a bear and the Baron jests and revels. I affirm in my heart that I will never be so humiliated myself. At my first opportunity, I set sail to America 

"Behold; I am at Valley Forge and trembling from the cold. There are rumors in the camp that General Washington is about to fall. However, I firmly believe he will surely succeed. I sleep at nights and pray for his welfare."

"It is now the first night of Chanukah. This very night, two years ago, I fled from my father's home in Poland . My father gave me a Chanukah menorah and said, "When you will light, my son, these candles for Chanukah, they will illuminate the path for you." From that day on, my menorah was as an amulet. Wherever I go, I take it with me. I do not know what to do here and now; to light the menorah among the gentiles or not. I resolve to wait until all are asleep."

"When all are sleeping, I take out my father's menorah. I light the first candle and say the blessings. I gaze upon the flame and I see the home of my parents. I see once again my father dancing as a bear before the Baron with tears welling up in the eyes of my mother. My heart is filled with pain and I burst forth in tears like a young child. I resolve that for the sake of my parents and siblings left in Poland , I will assist the General with all my might, to make America free and a land of refuge for my entire family who suffer so harshly."

"Suddenly, I feel a soft, tender hand upon my head. I lift my eyes, and behold it is him, in all his majesty, standing upon me. He asks me, "Why soldier do you cry? Is it then so very cold?" Pain and compassion are in his voice. I could not bear his pain, and I jumped up from my place. I forgot at that moment that I am a soldier in the presence of my superior, and spoke before him as a child to a parent. "My master the General," I said. "I cry and pray for your victory. I am certain with the help of G-d, we shall prevail. Today, the enemy is strong; tomorrow they will surely fall, for justice is with us. We seek to be free in this land; we desire to build a country for all who flee from oppression and suffer abroad. The Barons will not rule here. The enemy will falter and you will succeed."

"The General shook my hand. "Thank you, soldier," he said, and sat at my side next to the menorah. "What is this?" asked the General. I told him I brought it from my parent's home. Jews the world over light this menorah to celebrate the great miracle of Chanukah and the miraculous salvation of the Jews. The light of the Chanukah menorah danced in the eyes of General Washington as he called forth in joy, "You are a Jew from the children of prophets and you declared that we shall prevail." "Yes my master," I answered with confidence. We will be victorious as the Maccabees of old, for our own sake and the sake of all who follow us to build a new land and a new life."

"The General got up; his face was ablaze. He shook my hand and disappeared into the darkness. My faith was rewarded, victory was achieved, and peace reigned in the land. My General became the leader of our new country, and I became one of its citizens."
 
"I quickly forgot those frightful days and nights at Valley Forge . However, that first night of Chanukah, with General Washington, I carried in my heart always as a precious dream. I never told anyone of my encounter, for I reasoned, who would believe me. Certain I was that General Washington himself had long forgotten the matter. However, this was not to be. He indeed had not forgotten that night at all."

"The first night of Chanukah the following year of 1777, I was sitting in my house in New York on Broome Street , with the Chanukah light in my window. Suddenly, I heard a knock on the door. I opened the door, and incredibly, my General, George Washington is standing in the doorway. "Behold, the wondrous flame, the flame of hope of all Jewry," he called forth in joy as he gazed upon its light."

"The General placed his hand upon my shoulder and said, "This light and your beautiful words lit a flame in my heart that night. Surely, you and your comrades will receive due recognition for all of your valor at Valley Forge . But this night, accept from me, this medallion." He hung the medallion of gold upon my chest and shook my hand. Tears came to my eyes; I couldn't say a word. The General shook my hand once again and left the house."

"I stirred as if coming from a beautiful dream. I then looked upon my medallion and saw a beautiful engraving of a Chanukah menorah with the first candle lit. Below was written, "As an expression of gratitude for the candle of your menorah."

This medallion is part of the permanent collection in the Jewish Museum in New York .


Goldman - Emma

"Emma Goldman
Authored by Vivian Gornick


 Gompers - Samuel

"We cannot wage a war for humanity and at the same time make no provisions for humanity at home."


"From This land is Our Land through to the Civil War, We Jews served with distinction." Marnie Winston-Macauley

In my article
"
The Yiddish Are Coming we looked at Jews in the American Revolution and came to this conclusion: Without We Jews, we’d be “queuing” for our fish ’n chips from the local “chippy.” But of course the American Revolution was just the start of our mighty contributions. From Bernard Baruch, Ernestine Rose, Benjamin Cardoza, Maud Nathan, to David “Mickey” Marcus, brilliant, sacrificial, and yes, sometimes funny, We Jews changed the U.S. landscape. Here are a few of my lesser known faves.

We Jews changed the U.S. landscape. Here are a few of my lesser known faves.


Smelts & Smelting

The first known Jew on Southern soil was Joachim Gans, from Prague, who accompanied Sir Walter Raleigh on his 1585 voyage to the New World. A fisherman he wasn’t. But Gans established the first smelting furnace in what is now North Carolina. Later Jewish arrivals brought the “traveling dry goods store” to “the sticks,” the cotton gin to Alabama, and the peach to Georgia. Even while “wandering,” at least we had the courtesy to bring a little something when we “landed.”

Jew’s Creek
Spanish Jew, Luis Moses Gomez, a successful fur trader, built a flint stone blockhouse, just north of Newburgh, New York, as part of a trading station. Erected around 1720, it’s the first known free-standing Jewish home in the U.S. Residents of Ulster County gave him the dubious honor of calling him “Gomez the Jew,” and the adjoining area, Jew’s Creek. Personally, I would’ve preferred, “Ai! Ai! Ai! Look at Gomez ............... a house right on the water.

Community Rocks
On State Road 45 in Pennsylvania a marker reads: “Aaronsburg, named for Aaron Levy, founded 1786"— the first town planned by and named for an American Jew! The savvy, humanist, came to America from Holland as a teen and established Aaronsburg, hoping to make it a center of government and commerce. In 1789, he gave the Salem Lutheran Church two lots to demonstrate interfaith brotherhood. One hundred and fifty years later, the Church offered a Kiddush cup to New York’s Shearith Israel, symbolizing the return of the gift. OK, yes. Today, with fewer than 400 dwellers, it isn’t the center of anything, like a Wall Street or a Capitol Hill, but Aaronsburg still stands for brotherhood.

Uriah P. Levy & Jefferson
It wasn’t easy rising from cabin boy to Commodore. Especially if you were a Jew in the early 1800s. And most especially, if you opened your pisk about beatings in the Navy. Yet that’s exactly what Levy did, who had become the highest ranking officer in the Navy, having distinguished himself in the War of 1812. For his opposition to corporal punishment, he was court marshaled, which was overturned by President Tyler. As if this weren’t enough, the generous and patriotic Levy, did what no other citizen had done before him: Gave the country a gift. A big one. The statue of Thomas Jefferson in the Capitol rotunda! A huge admirer, Levy also bought Jefferson’s estate, Monticello, and willed the historic home to the American people. In 1959, the Navy's oldest Jewish Chapel in Norfolk, Virginia, was renamed the Commodore Levy Chapel, and in 2005, the U.S. Naval Academy opened a Jewish Chapel also named for Levy. At the dedication, The Navy Glee Club, sang the Navy Hymn, and “Adon Olam" in perfect Hebrew!

A Model Jew

Rebecca Gratz the first U.S. Jewish woman college student (now Franklin & Marshall) was born in 1781, into the prestigious Philadelphia Gratz family. Along with her ground-breaking work for orphans, she founded the Jewish Sunday School system in 1838! Her friend, Washington Irving, told Sir Walter Scott of her inner and outer beauty, who then immortalized her as the model for Rebecca in Ivanhoe.

The Lonely Watchmaker

In 1817, watchmaker Joseph Jonas schlepped from New York to Ohio – no easy feat– becoming the first permanent Jewish settler in “the wilds.” Not a lot to do or pals to talk to. Worse, how many watches could they use in the boonies? But more, there weren’t enough Jews for a Minyan within hundreds of miles. Two years it took him to persuade his brothers and two other Jews to join him. Minyan short, nevertheless, in 1819, prayers rang out in the “outback” when this tiny group celebrated Rosh Hashanah! Things picked up. In 1824, Jonas established the first Jewish congregation in Ohio, Kahal haKodesh Bene Israel, (now, the Rockdale Avenue Temple). Jonas became a leading macher, and “made time” to serve in the Ohio legislature during the 1860s.

Talk about Multi-tasking!
America’s first official photographer on a scientific expedition was Sephardic Jew, Solomon Nunes Carvalho, who accompanied John C. Fremont when, in 1853, he sought to map the route for the transcontinental railway. Carvalho, born in 1815 in South Carolina, was chosen because of his expertise in daguerreotype photography. This historical contribution was enough, but Carvalho had more – much more to offer. He was also a portrait painter (who captured Lincoln on canvass), an inventor, and religious philosopher who was later active in Jewish affairs in Baltimore, and New York.

First Jewish Supreme Court Nominee Says ........ Nah!

When most of us think of the early Supreme Court, Louis D. Brandeis jumps to mind as the first Jewish nominee. Wrong. In 1853, Southerner Judah Philip Benjamin declined the nomination by President Fillmore. The ardent Southerner preferred to remain a Senator from Louisiana – and deliver Louisiana’s secession speech! (There were Jews on both sides of the conflict). He was such a macher in the Confederacy as Attorney General, and Secretary of State, and War in Jefferson Davis’s Cabinet, that he became the face on the Confederate two-dollar bill. After the War, when his own bill couldn’t buy him a good boiled chicken, Benjamin fled to England, where he was finally admitted to the British bar at age 55. His rep in Britain grew and he lived out his life as a VIPPY attorney, proving once again, MOTs just don’t quit!

The “First” Jewish Chaplain

In 1861, only Christians could be chaplains. This didn’t bode well with the mostly Jewish 65th Regiment of the Fifth Pennsylvania Cavalry (Cameron’s Dragoons). The 1,200 men did things their way by electing 30-year-old Michael Mitchell Allen, a Philadelphia cantor, chaplain! Complaints flew from the Calvary. With his usual common sense, President Lincoln pushed legislation allowing non-Christians the role, which was passed in 1862, thanks in part, to the courage and conviction of the “first” Jewish chaplain, and his “Jewish” regiment.

When Lincoln became president in 1861, he received an American flag (or painting of a replica) with Hebrew verses that came from the Book of Joshua. The gift was from Abraham Kohn , later a city clerk in Chicago. In 1860, a meeting between the men inspired Kohn to think of Lincoln as an American Moses. After the assassination on April 14, 1865, Kohn was one of the citizens appointed to escort the train bearing Lincoln’s body to Chicago.


A Jew & The Declaration of Independence
President Lincoln was a frequent visitor to read and send field dispatches. It was young Edward Rosewater, with the Telegraphers Corps of the Union Army, who transmitted The President’s Gettysburg Address in 1863. After the war, Rosewater who had a way with words – even if they weren’t his own – founded the Omaha Daily Bee!

At the Foot of the Prez Lincoln:
“My chiropodist, Isachar Zacharie , has so many times ‘put me upon my feet' that I would have no objection to giving his countrymen ‘a leg up.'"


When the greatest chiropodist in America meets the biggest, most important feet in America, what do you get? A perfect fit! Which was the case between President Lincoln and Isachar Zacharie, a Jew who worked his way up, toe-by-toe, through Henry Clay, John C. Calhoun, and Secretary of War, Stanton. When Zacharie soothed Lincoln’s tootsies, the two became buds, and Zacharie took on another role: peacemaker between North and South. His “plan” supposedly involved conquering Mexico. OK, he “tripped” up. But, his was an important “step” in establishing close ties between American leaders and Jews.


Wolf Grants Grant L’Chaim
Simon Wolf, whose friends included both Grant and Sherman, published the names of 7,000 Jewish Civil War veterans, in 1895. And while on the subject, Ulysses S. Grant met with Wolf at the White House in 1869 regarding the harsh treatment of Russian Jews, resulting in Grant sending a letter to the czar. Wolf honored him by inviting the President to be godfather at his son’s circumcision and naming the infant Adolph Grant Wolf. Grant’s earlier feelings toward Jews came under fire based on an exclusionary General Order in 1862 (expelling Jews from areas in Tennessee. Mississippi, Kentucky). Prominent Jews (no doubt Wolf) considered this more a judgment lapse than anti-Semitism. Hmmmm. The Emmes? Who knows?


How are we related

A chart showing relationships
related.txt


Jewish Web Ring

http://www.webring.org/hub/jewishperson


Jewish Women in the Middle Ages

An article "Medieval Feminism"
by Rochelle Furstenberg and published in the June/July 2002 issue of Hadassah Magazine discusses Jewish women in the Middle ages and disputes many of the perceived images about them.  You'll find more information at their web site in the Archives link
http://hadassah.org
 


Jews and the Great Depression in the US


"Runs on banks by nervous depositors were a common practice of the Great Depression."  Photo from Prologue Magazine Spring 1992


Jews - Number of Jews in America on the Rise?

According to an article authored by Deborah Fineblum Raub, and published in the April/May 2011 edition of Hadassah Magazine, the United States Jewish population is larger than previously thought.  So says the Steinhardt Social Research Institute at Brandeis University.  Investigators reported 20 percent more self-identifying American Jews - 6.5 million - than in 1990 (5.5 million).  Although most of them say they are Jewish by religion (5.5 million), 1 million claim a secular or cultural Jewish identity.  The odds of marrying someone Jewish are far greater for Jews who identify religiously; these Jews are also more likely to participate in Jewish life-cycle events or belong to a synagogue.


Jews - who are we?

http://www.loeb-tourovisitorscenter.org/jll_jews.shtml

"Imagine belonging to a people that come in so many flavors.  We should all be very proud to be part of a people that are so diverse. Jews come in every shade of color; white, black, yellow, red, etc.  Jews speak almost every language and are found in almost every part of this world. A true microcosm of this world. So varied in cultures, ideologies, beliefs, and other circumstances.  Yet we are all descended from the same ancestors and history.  Jews can truly be called a people of the world." From a posting by Saul Klarer


Judaism

There are many forms:

Cardiac Judaism  -        In my heart I am a Jew
Gastronomic Judaism -  We eat Jewish foods
Pocketbook Judaism -    I give to Jewish causes
Drop-off Judaism -        Drop the kids off at school and then go out to breakfast
Two times a Year Judaism - Attend service on Rosh Hashanah and Yom Kippur


Lincoln, Abraham
(His assistance in getting Chaplains appointed to the Union Army)

Lincoln's fight for Jewish chaplains
By Michael Feldberg
http://www.JewishWorldReview.com |

For Jews who wish to observe the rituals of their faith, wartime may pose seemingly insurmountable challenges. The exigencies of war can make the observance of the Sabbath, holy days and the kosher laws very difficult. Jewish soldiers must, on occasion, subordinate religious observance to combat. Despite the frequent priority of war over religion, there are times, such as the funeral of a fallen Jewish soldier or at the bedside of a wounded Jew, when religion can shape war policy.

At the outbreak of the Civil War, Jews could not serve as chaplains in the U.S. armed forces. When the war commenced in 1861, Jews enlisted in both the Union and Confederate armies. The Northern Congress adopted a bill in July of 1861 that permitted each regiment's commander, on a vote of his field officers, to appoint a
regimental chaplain so long as he was "a regularly ordained minister of some Christian denomination."

Only Representative Clement L. Vallandigham of Ohio, a non-Jew, protested that this clause discriminated against soldiers of the Jewish faith. Vallandigham argued that the Jewish population of the United States, "whose adherents are ... good citizens and as true patriots as any in this country," deserved to have rabbis minister to Jewish soldiers. Vallandigham thought the law, which endorsed Christianity as the official religion of the United States, was blatantly unconstitutional. However, there was no organized national Jewish protest to support Vallandigham and the bill sailed through Congress.

Three months later, a YMCA worker visiting the field camp of a Pennsylvania regiment known as "Cameron's Dragoons" discovered to his horror that the officers had elected a Jew, Michael Allen, as regimental chaplain. While not an ordained rabbi, Allen was fluent in the Portuguese minhagim (ritual) and taught at the Philadelphia Hebrew Education Society. As Allen was neither a Christian nor an ordained minister, the YMCA representative filed a formal complaint with the Army. Obeying the recently enacted law, the Army forced Allen to resign his post.

Hoping to create a test case based strictly on a chaplain's religion and not his lack of ordination, Colonel Max Friedman and the officers of the Cameron's Dragoons then elected an ordained rabbi, the Reverend Arnold Fischel of New York's Congregation Shearith Israel, to serve as regimental chaplain-designate. When Fischel, a Dutch immigrant, applied for certification as chaplain, the Secretary of War, none other than Simon Cameron, for whom the Dragoons were named, complied with the law and rejected Fischel's application.

Fischel's rejection stimulated American Jewry to action. The American Jewish press let its readership know that Congress had limited the chaplaincy to those who were Christians and argued for equal treatment for Judaism before the law. This initiative by the Jewish press irritated a handful of Christian organizations, including the YMCA, which resolved to lobby Congress against the appointment of Jewish chaplains. To counter their efforts, the Board of Delegates of American Israelites, one of the earliest Jewish communal defense agencies, recruited Reverend Fischel to live in Washington, minister to wounded Jewish soldiers in that city's military hospitals and lobby President Abraham Lincoln to reverse the chaplaincy law. Although today several national Jewish organizations employ representatives to make their voices heard in Washington; Fischel's mission was the first such undertaking of this type.

Armed with letters of introduction from Jewish and non-Jewish political leaders, Fischel met on December 11, 1861 with President Lincoln to press the case for Jewish chaplains. Fischel explained to Lincoln that, unlike many others who were waiting to see the president that day, he came not to seek political office, but to "contend for the principle of religious liberty, for the constitutional rights of the Jewish community, and for the welfare of the Jewish volunteers."

According to Fischel, Lincoln asked questions about the chaplaincy issues, "fully admitted the justice of my remarks ... and agreed that something ought to be done to meet this case." Lincoln promised Fischel that he would submit a new law to Congress "broad enough to cover what is desired by you in behalf of the Israelites."

Lincoln kept his word, and seven months later, on July 17, 1862, Congress finally adopted Lincoln's proposed amendments to the chaplaincy law to allow "the appointment of brigade chaplains of the Catholic, Protestant and Jewish religions." In historian Bertram Korn's opinion, Fischel's "patience and persistence, his unselfishness and consecration ... won for American Jewry the first major victory of a specifically Jewish nature ... on a matter touching the Federal government."

Korn concluded, "Because there were Jews in the land who cherished the equality granted them in the Constitution, the practice of that equality was assured, not only for Jews, but for all minority religious groups.

 


Looking for a friend or a classmate? 

www.classmates.com 


Marceau - Marcel

He was born Marcel Mangel on March 22, 1923, in Strasbourg, Alsace.  His father Charles, was a kosher butcher who loved the arts.  Marcel's mother Anne nee Werzberger, took him to a Chaplin movie when her son was five.  He was entranced.

At the beginning of WWII, he and his brother, Alain, hid their Jewish origins, and changed their name from Mangel to Marceau.  His father died in Auschwitz.  His mother survived the war.

The French Resistance was headed up by many Jews.  Marcel and Alain joined the Resistance in Limoges.  The Jewish children had to be protected from both the French police and the Germans.

Although he was trilingual, Marcel taught hundreds of Jewish children the art of communicating in mime because it was important for the children to converse silently.  The children were brought to safety in Switzerland by Marceau.

In 1944, he joined the Free French Forces under General Charles de Gaulle, acting as liaison officer to General Patton's army.  Marceau entertained thousands of US troops after the liberation of Paris.

Marceau was "discovered" by Laurel and Hardy.  He spoke only once in a performance.  In Mel Brooks' film "Silent Movie," Marceau said the word, "Non."  His career lasted over 60 years as an actor, director, teacher, interpreter, and public multilingual speaker on five continents.  He died on Yom Kippur in 2007. From an email from Dianne Elliott.


Max, Peter

Peter Max was born in Berlin in 1937 but his family moved to China when he was still very young. In fact the young Max would move frequently with his family, learning about a variety of cultures throughout the world while traveling from Tibet to Africa to Israel to Europe until his family moved to the U.S. In America Max was trained at the Art Students League, Pratt Institute, and the School of Visual Arts, all in New York. After closing his design studio in 1964, Peter began creating his characteristic paintings and graphic prints.


Mendelssohn - Moses  

A book about the fascinating life of Moses Mendelssohn, authored by Shmuel Feiner is available. Feiner's book on his life serves as a useful introduction to this complex figure, and fills a longstanding need for a short, accessible biography. 
http://www.encyclopedia.com/topic/Moses_Mendelssohn.aspx


Merrick, David

An American movie and stage producer died in London at 88 in an old age home.  He was the man behind "The Great Gatsby, Hello Dolly, 42nd Street, as well as many other shows and movies.  He was born in St. Louis in November, 1912 and his birth name was David Margulouis.


Nobel Prize Winners

Israel vs. Arab/Islamic Winners of the Nobel Prize

There are 1.2 billion Muslims representing 19.6% of the World's population and there are 8 Nobel Prize holders.

There are 14.1 million Jews representing 0.2% of the World's population and there are 127 Nobel Prize winners.


I Can't Believe We Made It!

If you lived as a child in the 30's, 40's, 50's, 60's or 70's, Congratulations! Looking back, it's hard to believe that we have lived as long as we have...

As children, we would ride in cars with no seat belts or air bags. Riding in the back of a pickup truck on a warm day was always a special treat. Our baby cribs were covered with bright colored lead-based paint. We had no childproof lids on medicine bottles, doors, or cabinets, and when we rode our bikes, we had no helmets. (Not to mention hitchhiking to town as a young kid!)

We drank water from the garden hose and not from a bottle...Horrors! We would spend hours building our go-carts out of scraps and then rode down the hill, only to find out we forgot the brakes. After running into the bushes a few times we learned to solve the problem.

We would leave home in the morning and play all day, as long as we were back when the streetlights came on. No one was able to reach us all day.  No cell phones. Unthinkable. We played dodge ball and sometimes the ball would really hurt. We got cut and broke bones and broke teeth, and there were no law suits from these accidents. They were accidents.  No one was to blame, but us. Remember accidents?

We had fights and punched each other and got black and blue and learned to get over it.

We ate cupcakes, bread and butter, and drank sugar soda but we were never overweight...we were always outside playing. We shared one grape soda with four friends, from one bottle and no one died from this.

We did not have Playstations, Nintendo 64, X-Boxes, video games at all, 99 channels on cable, video tape movies, surround sound, personal cell phones, Personal Computers, Internet chat rooms ..... we had friends. We went outside and found them. We rode bikes or walked to a friend's home and knocked on the door, or rung the bell or just walked in and talked to them.

Imagine such a thing. Without asking a parent! By ourselves!  Out there in the cold cruel world!  Without a guardian. How did we do it?

We made up games with sticks and tennis balls and ate worms and although we were told it would happen, we did not put out very many eyes,  nor did the worms live inside us forever.

The idea of a parent bailing us out if we broke a law was unheard of. They actually sided with the law, imagine that!

This generation has produced some of the best risk-takers and problem solvers and inventors, ever. The past 50 years has seen an explosion of innovation and new ideas.

We had freedom, failure, success and responsibility, and we learned how to deal with it all. And you're one of them. (IF NOT.... SO SORRY!!) Congratulations!


Rubin - Tibor

Tibor Rubin is a Holocaust survivor and an American soldier awarded with the highest military honor, the Congressional Medal of Honor, for his service in the
Korean War.

British, Commonwealth, American, and other Jews Who Served in the Korean War
(June 1950-July 1953).  A web site by Martin Sugarman
http://www.jewishvirtuallibrary.org/jsource/biography/tibor_rubin
.html


Sports - Jewish Notables

Baseball
"Hank Greenberg"
(A book by Mark Kurlansky)
Though Hank Greenberg was one of the first players to challenge Babe Ruth's single-season record of sixty home runs, it was the game Greenberg did not play for which he is best remembered. With his decision to sit out a 1934 game between his Tigers and the New York Yankees because it fell on Yom Kippur, Hank Greenberg became a hero to Jews throughout America. Yet, as Kurlansky writes, he was the quintessential secular Jew, and to celebrate him for his loyalty to religious observance is to ignore who this man was.
http://www.jewishvirtuallibrary.org/jsource/biography/greenberg.html

Sandy Koufax
Hall of Famer LA Dodger's pitcher Sandy Koufax contributed to Jewish history by sitting out game one of the 1965 World Series against the Minnesota Twins at the old Metropolitan Stadium, because it was Yom Kippur.
http://www.nytimes.com/2010/10/31/sports/baseball/31koufax.html?_r=1&ref=sandykoufax


Hockey
Toby Bird noted a New York Times article on an American Jewish hockey player in contemporary Germany. The article refers to "Kaufmann's family's roots in Wittlich, Germany. It includes a picture of the Wittlich Jewish cemetery. . . ." For the Kaufmann family and for others with family in the Middle Mosel area, please take note of a new book by Marie-Luise Conen and Hilde Weirich, "Judische Familien von der Mittelmosel:
Lebensverlaufe von 1714 bis zur Gegenwart
" [Jewish Families on the Middle Mosel: Their Life Trajectory from 1714 to the Present], Paulinus, Emil Frank Institute,  
2010.  Specific references to the Kaufmann family with connections to Wittlich appear beginning on pp. 202 ff. For the hockey player's grandfather and great aunt, see pp. 248-49. From a posting by Paul King


Stein - Gertrude

"At the Contemporary Jewish Museum, "Seeing Gertrude Stein: Five Stories" offers a detailed biography of the artistic leader through more than 100 artifacts and artworks, plus wardrobe items from Stein and her lifelong partner, Alice B. Toklas.
http://thecjm.org


Trotsky - Leon

Authored by Joshua Rubenstein 


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